Yesterday I made a mistake.
I have been taking Chinese lessons for about a year now, from 3 different teachers, and am progressing painfully slow. It took me 6 months to be able to distinguish between all the Chinese consonants. It took almost another 4 months to be able to hear the tones they use in every word. I'm not a linguist.
But I try. In rehearsing last week's lesson, I tried to get creative and create my own sentence instead of just repeating the phrase in front of me. I tried to say, "I have brothers.", but due to a slight mispronunciation I instead said, "I have God." My teacher had a perplexed look on her face and told me that was not the correct way to say that phrase, that I should say "I believe in God", not "I have God."
I explained I was trying to say "brothers" and not "God" and we had a good laugh. This mistake has stuck with me though. There is a difference between belief and possession. I have brothers. I have sisters. I have a wife. I believe in them as well, but saying I believe in brothers does not mean that I have one myself. I think this is more than just a problem in Chinese linguistics. It is a perspective on what it means to be a human being, what it means to be God, and the kinds of relationships possible between the two.
The Bible itself tells us that we have to do more than believe in God.
So believing in God does necessarily make you good or put you in right standing with God.
The idea of "having" God seems to be a bit of a stretch as well. If God truly is the Creator of everything, certainly he can "have" us as his possessions, but how could we possibly "have" him as well. It all comes down to semantics. In some cases, possession signifies a subject-object relationship, as in. "I have a car.". However, you can also say, "I have a president." while someone else can claim, "I have a king.". This is a change in semantics that does not assume that the president or king does not have a free will of their own, nor does it assume that because you have them, that you are somehow superior to them. Those people are more than their titles.
This is probably best expressed by the fact that most cultures (perhaps all cultures) consider it appropriate for children to refer to their parents by their functional title, not by their actual or chosen names. It doesn't matter how old the parents or children are, it is always more honorable to be called "Mom" than it is to be called "Linda" or "Jessica" by your children. Similarly, if anyone is asked if they "have" a mother, anyone would say yes without feeling like they were somehow objectifying that important person in their life.
God wants to be in a relationship with us, just like that… like a heavenly parent. He wants to have us, and he wants us to have him. I'm reminded of the traditional wedding vows - "…to have and to hold, from this day forth, til death do us part.". We understand what it is to have a relationship, Sometimes we just get a little shy of applying that same reasoning to a God who is so much greater than us.
We are approaching Advent, a time when we celebrate the grace and goodness of God, who could have stayed back and objectified us, but instead chose to come near to us all in Jesus Christ and lets us all know that he wants to have us and his own people as he offers himself to us as well.
Do you have God?
Jesus told a story about a man who had two sons. The younger son decided that life would be better away from the family, so he asked for his half of the inheritance early. He didn't want to wait until his father died. In a brilliant show of either grace or naivete, the father sold half of the property and gave the money to his younger son.
That young man took the money, traveled to a foreign land, and squandered his wealth on wild living.
That life was short-lived. Soon the money was gone. Then the friends were gone.
He hired himself out for work, but with no friends or family, and since there he was a foreigner, there were very few job opportunities. The only job left for him was working with the pigs. He discovered that he was paid so little that the pigs were eating better than he was.
It was at that moment that he had a self-revelation. He remembered that his father treated the servants back home far better than he was being treated in that pig lot. He decided he would go home. While he knew he was unworthy of being a son, he might be able to stay there as a servant.
So he went home.
In yet another move of extreme grace, the father forgives the errant son and welcomes him back home. There is a celebration and the whole household is there rejoicing with the father that the lost has been found.
Everyone that is except the elder son.
The elder son pulls the father aside and rebukes him for this celebration, complaining that it is not fair that such expenses should be given, yet son, to celebrate his little brother.
The father responds, "Everything I have is yours and you had only to ask. Nevertheless your brother has returned and it is right for us to celebrate."
You may be familiar with this story from Luke 15. What if this was not the end if the story though. There is another story from scripture that takes place between two brothers trying to justify themselves in the presence of a father figure.
Genesis 4 recounts that Cain and his younger brother Abel both made sacrifices to God, but God showed his favor took Abel more than Cain. When Cain complained to God, he too was taken aside and reminded that he could obtain favor if he simply did what was right. His jealousy was unwarranted because God did not have a limited amount of favor to split between the two brothers. Furthermore, God told him to be careful because sin was crouching at his door, ready to overtake him if he did not gain control of it himself first.
The elder brother, in a spirit of jealousy, called the younger brother out into a field and murdered him. This first murder started with the same seed of jealousy that Jesus left us with at the end of the parable of the lost son.
So let's take a moment to trace this back,
Murder came from jealousy left unchecked.
Jealousy came from a feeling of unfairness.
The feeling of unfairness, particularly in the parable of the lost son came from placing greater value on possessions and experiences rather than relationships.
Both God in Genesis 4 and especially the father in Luke 15 demonstrate a consistent value of relationships. God comes across harsher perhaps in Genesis 4, but the emphasis is not on performing a specific ritual, which was Cain's focus, but rather on staying in relationship. Cain wanted the blessing his brother had, he didn't want God, the giver of that blessing.
I believe there is a clue in here to how we can end the power of violence in our lives. It is not about eliminating weapons, be they sticks and stones or words of hurt. It is not in pushing for complacency, thinking that if we hide our struggles away we can all just get along. I think the key to violence is to find new ways of dealing with jealousy and to promote the value of relationships over and above experiences and possessions. When I recognize the value, perhaps even my need, for those richer or poorer than I, it will be me, standing in the way of their own threats of violence. When we truly become brothers and sisters, we will keep one another and keep one another from harm instead of being the source of that harm ourselves.
So what would it take to bring us all together as brothers and sisters?
An act of God.
Autumn is season where we celebrate life because we begin to see it leaving us. Harvest time brings great excitement, but leaves the land bare. Perhaps there is a psychological need we have developed that makes us want to use this celebration time to prepare us for the winter ahead.
As opposed to Christmas and Easter, which are celebrations that point to life in a time of death, this season of revivals points to a memory of life pray and tried to connect it with a hope for the future, but it is done while the grass is still green. It is the good news footnote in the wake of a prophecy of cold, darkness, and death ahead.
I think this creates a perfect time for reflection, thanksgiving, and changing priorities in life. Sometimes the most important New Year's resolutions find their roots directed in the harvest time of October, nurtured by Thanksgiving in November, and are given inspiration during the versions of Christmas. Today may be the day you begin a lifetime of change and growth in a new direction.
I have been told that it is important to plan with the end in sight, and I think I keep that in mind in the past when I have spoken at funerals. In those times out cold, darkness, and death, we look for hope and opportunity for new growth. We celebrate the past and look to the future for new life. How do you make that connection? Through God's Word.
I think the two most important scriptures for me in preparing for funerals are Genesis 1 and John 1. Genesis 1 is the story of God creating the whole world and creating humankind. We, like the rest of creation are spoken into existence - made by His Word - if you will. We are also told that we were created in God's image. If you skip ahead to John 1 we discover that the Word of God that we were created by in the beginning, came to earth and became flesh and lived among us, so that we would know God. We should have been able to see God at work in each other, but sin had marred and twisted that image. Christ came (in part) to clear things up.
I believe that God works through all things for the good of those that love Him (Romans 8:28) and that means He works in all people, whether we, or they, realize it or not. That means that no person is not so full of sin that God cannot be seen in some aspect of their life. Granted, sometimes we have to dig pretty deep to find it. Often it is not even something done intentionally. Regardless, I approach funerals with the belief that everyone has a witness to Gold in their lives... Something that can be expressed by the Bible.
It is as simple as taking the concept of a "life verse" and applying it to the lives of others. One of the best ways to bring honor those we have lost, to bring comfort to their loved ones, and to bear witness to God's love and power in all our lives. It helps turn us all from a place of personal sadness and loss and helps us lift our eyes to our God in gratitude for the life that we honor at that occasion.
Why wait though? Take a moment to reflect and decide today what your life verse is. Stay living it out deliberately so that when your day comes, your family will not need a preacher to help them see God's love... Your own life will be witness enough.
Somewhere along the way, we forgot how to sing.
In the Bible there are two Psalms that describe a vast range of emotion and experience as God's people, and they are encamped right next to each other. Psalm 137 is a lament and plea for justice about the fallen nation that is held in the grip of sinful people. It describes the mocking presence of rulers and tormentors who did not love or fear God, and called on the people to sing songs of praise and remembrance of Jerusalem, the city left in ruins. It was like rubbing salt in the wound. None of them felt like singing at all. Instead they felt as if God had left them.
Psalm 136, placed right before the lament found in Psalm 137 is just the opposite. It is a psalm of gratitude and thanksgiving. It encourages all who read it to raise our voices in thanks and praise to God as we remember everything He has brought us through. The two Psalms work together because it is most often the dark times that we go through, by God's grace, for which we are the most thankful. So the lament and gratitude go hand in hand as we worship our God.
What is the big deal then? Doesn't this just naturally happen? We have good days and we have bad days and a lot of days in between. Yes, but how do we honor and celebrate those victories and losses? Do we, like the psalmist, lift our voices and sing? I don't think so. No instead we too often throw parties for ourselves to celebrate our own works when things go well. When things go poorly, we hide it away, for fear of showing our pain, or we take it out on others, or sometimes even ourselves. We do not often have the courage to take tragedy and make music from it. In hiding our pain, we have lost our voice.
In tough times, the artists are often the first to be cut from the public square. Yet it is just as often the arts that pull us all out of our places of despair into new light - and there have been times where the Church inspired those artists. I'm concerned today though, that the artists are not being inspired by us, for we have failed them, and ourselves. We have forgotten how to sing and lost our voices. Because we could not sing our laments, we cannot sing our songs of thanksgiving and praise, and our spirits, which the psalmists tied to our very breath, remain stagnant and unmoved.
Lift up your voice and sing, whatever you find yourself going through today. It will stir your soul and bring you closer to God, out of the darkness and into the light.
You are the salt of the earth and the light of the world.
How do you change the flavor of the earth and shine God's light in the world?
Give. Fast. Pray.
Bank with God, not with the world… and don't spend your days worrying about all the details.
It's not complicated. Everything we do comes back to the questions…
Do you truly trust God?
How does that affect the way you live on a daily basis?
Let's break this down a little bit more. Jesus calls us to give as we love. We give to our neighbors as we are called to love them. We become neighbors to those we find in need and give, not because it is our quick and easy response, but because giving is a part of loving. If our loved ones were in need, we would give to help them. We would not stop an analyze our giving. We would not begin a tally of what we might be owed back. We give because we are called to love.
We give to God as well though. What can we give the one who already has everything? We give ourselves. We take away from the things we want and waste it lavishly on Him, not because He needs it, but because we want to show Him love. We give our time, energy, strength… We turn off the television and we hand the remote to God. We find ways to stop doing our own business and focus in entirely upon Him. We give like this because we love God. This is fasting.
What is easy and what is difficult for you to give to show love to others?
What is easy and what is difficult for you to give to show your love to God?
When we pray, we don't pray with empty words. We pray to the one who created us, who knows and loves us more than any other. He is our hiding place, no matter where we find ourselves, and there is no place else that we come alive the way we do when we are in God's presence. We do not speak His name in hushed tones. We rejoice in it! All the desires of our heart pale and melt away into the single plea that God would come establish His kingdom here among us. We do not pray for revival. We pray for heaven to come down here, so that when the day comes that we pass from this life into the next, we don't miss a beat. We will do whatever it takes for God to have His way with us here. We know that life comes from God and we are dependent upon Him, so we ask for whatever we need to be strengthened and inspired to serve Him well today. We freely release the debts of those who owe us as we ask forgiveness for our own debts that we have yet to repay to God. We will not let the problem of debt hold any of us back, or anyone around us, from serving God to their full capacity. We ask for guidance, not trusting our own understanding but acknowledging that He is the one who directs our path. We ask that He release us from the snares and pits of the enemy.
Looking at this model of prayer, what kinds of small prayer types would you divide it into?
Which of those types of prayers do you find yourself praying most often/least often?
Our world is on life support and it is fighting to pull the plug on itself. There is nothing in this world that will last. There is nothing in this world that will truly satisfy us. There is nothing in this world that will make us secure. There is nothing in this world that will save us. Every dollar we invest outside of God's will is a dollar lost. Every drop of sweat we spend trying to build something in this world apart from God is a wasted effort. We proclaim that I can do all things through Christ who strengthens me (Philippians 4:13) not because He somehow gives us superpowers, but because apart from Him, I can do nothing (John 15:5).
It's not just our actions that demonstrate our faith either. It is our thoughts as well. When we dwell upon things that do not matter or are outside of our control, instead of seeking God and trusting in His provision, we are tossed about like waves, unstable in all we do, and should not expect to receive what we ask because we are full of doubt, instead of full of faith. (James 1:6-8) We either believe that God created us in love, watches over and provides for us with love, and will never forsake us… or we don’t. Oh but we all worry every day you say! Perhaps, but we do many things every day that we do not let linger in our lives. Worry is spiritual uncleanliness that will lead us in spiritual sickness the way a household that is unable to dispose of sewage will soon become filled with disease, not only unlivable itself, but contagious to those around it.
What is one thing you have found helps you stop worrying and trust that God will provide?
- from Matthew 6
"Blessed are the poor in spirit..."
He changed the world by calling the least, the last, and the lost. In a world that only knew how to use the poor, He only gave. They were not any more loyal than the rich and powerful. They came to be fed, healed, delivered from spiritual oppression. Some of them said thank you. Some did not. Many people followed Him. A few actually put His words into practice. In the end, they all either turned on Him or abandoned Him, and He died... perhaps the poorest spirit of them all.
"You are the salt of the earth... the light of the world..."
But they were not. They were nobodies. The man who memorized this message was a hated tax collector and traitor to his own kind when he first heard these words. He rated below Judas the thief. On their best days, they were just people, trying to get by in a world that seemed set against them. Whatever He saw in them, they did not see in themselves or in each other. It is a strange thing to have the one in Whom you hope, put their faith in you.
"Do not think that I have come to abolish the Law or the Prophets..."
The laws and their interpretations piled up more and more all the time. It seemed impossible to please God. How can you earn a life of peace and comfort? Nothing seemed to work. They wanted to give up and come up with new laws, simpler laws. They wanted to start fresh. He looked at the broken mess of their lives and told them they were not far from God at all. They were just missing one thing.
"You have heard that it was said to those of old, 'You shall not murder'..."
Justice, in its purest form, has always been 'an eye for an eye'. Justice had gone missing though. When the Jews were trampled down by the Romans, where was their justice? When their property was confiscated and their people sold into slavery, where was their justice? Injustice led to anger and desperation, and that led to hate and violence and vengeance. That story ends with rivers of blood poured out across the nations. He does not deny the injustice. He denies the vengeance. He denies the violence. He defies the hate and the desperation, and He even defies the anger experienced in the face of injustice. What are we to do in the face of injustice? Seek reconcilliation above all else, He says.
"You have heard that it was said, 'You shall not commit adultery..."
To be poor is to know want and to want what is not yours. He proclaims that it is not merely the act of taking that which is not yours which is wrong, but even the wanting itself. Not only is anger intolerable, so is desire. Anything that causes uncontrolled desire should be cut off. Marriage is a calling from God and it is to be entered into and lived trusting in God's provision, not demanding fulfillment from one another.
"Again you have heard that it was said to those of old, 'You shall not swear falsely...'"
It is a human privilege to be able to speak truth. The powerful ability to speak is part of our connection to the image of God. Lies therefore are a desecration of that image. This desecration becomes even worse when we speak untruth and point to God. There are no need for vows. Every person carries the seal of heaven as one of God's creations, as one of God's children. That is enough, and more than anything else we can call up to vouch for us.
"You have heard that it was said, 'An eye for an eye...'"
Injustice is not defeated with punishment. Injustice is defeated by reconciliation. In a complicated world of desperate needs and broken dreams, sin compounds upon itself as one misdeed is countered by one worse. Evil snowballs into atrocity. 'An eye for an eye' was the attempt to cut the cancer out before it spread too far. He is not proposing surgery though. What He speaks to them is a cure for the cancer. He will not cut anyone out and He will not let us cut them out either.
"You have heard that it was said 'You shall love your neighbor...'"
You have set the bar too low, He explains. From the beginning, we were meant to be extraordinary beings. We were made in the image of God. We were taught to be Holy, because He was Holy. When we saw the world fall apart around us, we lost our confidence in God. We failed when we tried to fix the world ourselves. We made it worse. So we lowered the standards for ourselves and repeated this process over and over and over again. Now we have no standards and we still cannot seem to satisfy that overwhelming sense of injustice in us. Depression sinks in as our hope goes out. There is no way out. We are powerless against the waves of death and destruction that come our way.
But His voice rings out from the chaos. It's time to raise the bar. It is time to set your sight back on the God who made you. You will never hit the target if you keep aiming below it. Anyone can just get by... You are a child of God and it is time to start acting like one.
I have wondered over the years why the gospel writers were so critical of the Pharisees compared to the other groups of Jewish people that lived in Israel, let alone the Gentiles. There are some moments when Jesus seems to stop his lessons about God and God’s Kingdom start picking on the Pharisees. (See Matthew 23) Why would the early Christians have been so critical of this particular group of Jewish teachers.
One thought is that it was because they were so wrong. I think there is some merit to this, particularly to the Early Church as they grew in Gentile territories. Paul’s letter to the churches in Rome demonstrated a close evaluation of the purpose of the Law of Moses in the life of the Christian. Both in that letter, as well as in Philippians, where he specifically identifies himself as a former Pharisee, as well as in Galatians, he concludes that both Jews and Gentiles find equality through faith in Jesus Christ. (Romans 3; Philippians 3:1-11; Galatians 3, 5:1-6). The Pharisees were a big deal to Paul and his ministry to the Gentiles. Yet it is not Paul calling these Pharisees out by name in Asia Minor and Rome. It is Jesus calling them out in Jerusalem.
It is possible that the Gospel writers, Luke in particular whom we know traveled with Paul, may have been influenced by him in writing that gospel account. I think that may have defeated some of his attempt to write an orderly and accurate account if he was intentionally adding in some verbal jabs Jesus gave to the Pharisees on behalf of Paul and his frustrations that occurred years after Jesus ascended to Heaven.
That brings me to a third alternative. It is possible that Jesus did indeed make those verbal jabs not because the Pharisees were so wrong but because, out of all the groups of Jews out there, they were so close to getting it right. If you read the comments Jesus makes about the Pharisees closely, you will discover that much of his criticism of them is not about their beliefs or their verbal teaching - it is about their practice. In fact, he explicitly tells His disciples to do as they say, but not as they do. (Matthew 23:2-3).
We know that Nicodemus and Joseph of Arimathea were both Pharisees that followed Jesus - so it was possible to be both, it just presented its own challenges. In fact, given that the Pharisees eventually conspired to end the life of Jesus, I think the Pharisees had much more problems with Jesus than He had with them. Joseph and Nicodemus had to be careful, not of Jesus or His disciples, but of their fellow Jewish community leaders. For them, it was not just a matter of religious differences, it was an issue of political alliances.
There is also one final reason for the abundant presence of Pharisees in the gospels. They were simply more prevalent in the region of Galilee than the Sadducees were. Although Jesus spent a significant amount of time in Judea, he grew up and spent the majority of his three years in ministry in Galilee. Whether they came out from the towns and villages he visited, or actually followed him on the road, it was simply more convenient for the Pharisees to have access to Jesus, so it makes sense that, of all the Jewish groups near him, the Pharisees would have been better represented.
I think, in light of these reasons, that the Pharisees may well have deserved their part in those woes Jesus pronounced upon them. However I think they also in part were representative of all the groups in Israel at that time. They represented those who know what is right, but do not do it. At the end of the day though, as critical as Jesus was about the Pharisees, He let them follow Him… and He made disciples out of some of them.
9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
Two by two. It’s how the animals went into the ark in Genesis and it is how Jesus sent his disciples out in the Gospels. God’s plan of salvation spreading across the earth has never been one person at a time, it’s always involved us working together.
Now, obviously there are biological reasons for two of each animal on the ark. That is not the purpose of this writing. Nor is it the immediate practical purposes of survival outlined here in Ecclesiastes. No, there is a third and equally important purpose in the 2x2 rule, specifically related to ministry. Making disciples who make disciples.
That is some of the new terminology being used to describe the task given to us by Jesus in the Great Commission (Matthew 28:18-20). It is a catchy, shorthand way of describing the transition of that mission between generations of Christian leaders. Passing the torch of leadership, you say? That is a part of this, but it involves more than the perpetuity of an institution or organization. I’m thinking in much broader strokes. I’m thinking about the way that the number of Christians across denominations seems to be cut in half with each generation.
Some chalk this up to evidence of the approaching End Times, but most who do so do not acknowledge their own responsibility in bringing this result about. There is little point in laying blame. The damage is done and there is no punishment or payment that can be made to take back anything that brought us to where we are today. We react to the situations around us instead of being proactive, and the result is that we end up losing our values in the process.
There are many shocking similarities between our politics today and those around 1860 - just before the Civil War. Without getting into any of the specific candidates for election, let me focus instead on party platforms. In 1860, the Republicans in the north were pushing to end slavery in the U.S. They met at their convention in Chicago and Abraham Lincoln was their nominee for the presidency. The Democrats in the South were incredibly divided between North and South. The North wanted to let states decide for themselves about slavery, while the southern Democrats wanted to keep slavery as it was. There was also an Independant party of primarily older citizens who nominated a slaveholder from Tennessee for president. Their platform was to ignore the slavery issue altogether and keep our nation from tearing itself apart.
What strikes me as odd (and I’m no US history expert by any means) is that we had the Republicans pushing for stronger federal laws, while the Democrats were fighting for State sovereignty. This tells me that one of two things happened. Either both parties got really confused over the slavery issues and abandoned their foundational platforms of federal sovereignty vs state sovereignty, or the experience of the Civil War transformed the parties into switching roles in the twentieth century. Today, we have two divided parties and it is getting harder to tell how they differentiate in their political values. They spend a lot of time trash talking the other party and the competitors within their own party as well.
Have we gotten this way in our church as well? There used to be much clearer distinctions between different denominations. On the positive side, I think we have all mellowed out a little from senseless competition and learned to work together. In some circumstances the trash-talking about other pastors or congregations still happens I’m sure, but in the light of our common struggles, it has been downplayed as of late. I think the real problem has been the values of our churches that have been lost in translation between the generations, and part of that can be seen in the lack of participation in younger people.
For instance, 100 years ago, you were expected to be in church every Sunday, somewhere, if at all possible, if you were going to call yourself a Christian. There was something about church attendance that was tied to salvation. Then, someone came along and told people that it wasn’t true, that attending church did not mean you were saved - which is true. But what some people heard from that criticism of the church attendance practice was that attending church was not valuable - so they stopped attending church and decided to worship God on their own, in their own way. That may well have been the start of the modern agnostic movement, though I doubt it was intended to be such.
Over the years, fewer and fewer of those values were passed down and new values were brought in by younger people who either inherited leadership without any real training or who left churches to start their own. Today there are very vocal acknowledgements made to being rooted in scripture, although that is often not articulated well, and the importance of our more recent church history is downplayed to a place of sentimentality about how parents and grandparents raised us, or the glory days of our time in church youth group. Either way, we can name the things we think we should do in church, but we cannot say why. We do not really understand, and thereby don’t truly value these aspects of church, so we are unable to pass them on… and the process continues.
The other concept that feeds this problem is our understanding of spiritual gifts. In our hyper-individualistic society it is now considered normal to believe that God created us all entirely unique and our spiritual gifts by which we serve God are different for every person. Again, there is some truth in this. We are unique people, uniquely gifted in many ways… yet the Apostle Paul felt compelled enough to write several lists of gifts that we have in his letters. These are not exhaustive lists, but they are fairly inclusive lists - in the sense that they represent broader categories that all of our uniqueness can find homes in. Or, in other words, they represent values in ministry. Teaching, preaching, administration, healing, encouragement, etc… these are all values that the early church had and that Paul sought to pass on to the next generation of Christians in all these churches he helped start.
So how does doing ministry 2 by 2 help with this concept of values? It ensures that the gifts I am using to carry out any given ministry are not limited to my own values, because there are two persons involved. The values are shared and the people being ministered to receive a double dose of those values to mix with their own. Perhaps most importantly is that the act of disciple-making goes on between the ministry partners as well as those with whom they are serving.
There is also a more practical reason to do ministry in partnership with others. Tomorrow is never guaranteed, and unexpected things happen everyday that mess up our well-intended ministry plans. If one person is removed from a ministry, there will always be the partner who can carry on the work, with the same consistent values in mind. If not, the transition is far rougher and often those important values are lost in these transitions.
If partnerships in ministry help ensure more consistent transitions of values in and through leadership, just imagine what ministry in the context of an entire team could bring!
I've been doing some reading up on Frederick Douglas this week. He has been a breath of fresh air in the midst of the tragic violence our nation has faced and the turmoil occurring in our political parties. President Obama continues to call for unity, but our nation, our culture, our lives are incredibly divided. Read these words, delivered to Congress in the period of Reconstruction after the Civil War.
"It is no disparagement to truth, that it can only prevail where reason prevails. War begins where reason ends. The thing worse than rebellion is the thing that causes rebellion. What that thing is, we have been taught to our cost. It remains now to be seen whether we have the needed courage to have that cause entirely removed from the Republic."
Truth does not prevail in violence. Emotion does. Personal agendas and ambitions do. Certainly sin and evil do as well. But Truth does not prevail in that. Instead, it prevails in reason.
Take a step back and ask, why now? Why do these attacks happen in the heat of summer and in times and places where the economy struggles? Why do we hear about these attacks in places with greater population density and not in the rural villages that predominate our country? We get hot and stressed... and our frustration overides our reason, so we find someone to take it out on. That someone is almost always the wrong person, not the person with whom we are truly frustrated.
I don't know about Frederick Douglass's faith, so I cannot comment on that, but I noticed he applied some of the spiritual warfare principles of Jesus to politics in the 1800's. He taught us to name the root cause, the evil spirit tormenting us, and to have the courage to cast it out instead of just dealing with the symptoms. It reminds me of the demoniac of Gerasene that was chained outside the town, near the tombs because he was so enraged that he would wound himself and anyone around him. Jesus, was not afraid of him, but asked the demons their name. They replied "Legion, for we are many". Jesus then cast them into a herd of pigs when they begged him not to send them away and the man was restored to sanity. (Mark 5:1-20)
We need to name those root causes, those spiritual evils that are tormenting us and have the courage to cast them out. I don't mean the evils our neighbors have, I mean the ones that we have in our own lives, in our own houses, in our own hearts. I'm sure the devil loves nothing more than a bunch of tormented fools taking out their distress on one another, all the while being blind to the root of our strife.
I've not seen any quotes of Frederick Douglas posted but I encourage you to check him out as he spoke from a place of peace, grace, strength, and unity, in a time when those qualities were most lacking in our nation. We may be in times like those again.
Here is an excerpt from my new book, which I hope to be available as an ebook in September. I believe there is hope in the midst of the violence which has plagued our country, particularly in these last few months.
"After this there was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked."
[The Holy Bible: English Standard Version. (2001). (Jn 5:1–9). Wheaton: Standard Bible Society.]
This second healing miracle does not have the obstacle of distance. It showcases the power of Jesus over time. Here in this place of physical debilitation, surrounded by dozens, maybe more than a hundred blind, sick, and lame people, Jesus picks out one and asks him an audacious question. “Do you want to be healed?” The question is so direct and the answer so obvious that it almost invites sarcasm. It is like asking that question to someone laying in a hospital room.
Except, that is not quite true. A better analogy would be that it is like someone who has laid in a hospital bed for 38 years. Would they still want to be healed? Maybe not. Maybe in that amount of time they would have given up hope and just wished for death. Maybe they had grown so used to the injury that they did not even realize they were hurt. Maybe this man showed up at this pool each day, not because he expected to be healed, but because this was his community… these were the type of people he could understand.
It was in the middle of this hurt community that Jesus called him out and asked him if he wanted out. “No one will help me. They all rush to get in front of me whenever I get a chance to get out.” Jesus called to him and he responded with excuses. True, though they may be, he did not really answer the question Jesus asked. He did not listen to what was asked, he answered a different question instead. He answered the question, “Why have you not healed yourself?”. But that is not what he was asked. Jesus only wanted to know if he still wanted to be healed.
Time does strange things to us. Some things heal. Other things get infected. Most things scar over as a reminder of the wound. It happens in individuals and it happens in communities as well. It affects our political perspectives. When we are at a place that holds history, good and especially bad, we get defensive. We place memorials at the roadsides where loved ones have been killed. We retell ourselves those stories in our minds over and over again.
Our perspectives change though and the details come in and out of focus until they fit whatever grand design we are trying to justify for ourselves and others. It is our way of making sense of why bad things happen to us, and we all do it. Jesus calls us out of that though. Instead of asking for a reason we are the way we are, He simply asks if we want to be healed.
How often have we been hurt in the political and community battles we face and find there is no way past the hurt, past the wounds. Generations upon generations compound scars upon scars until no one remembers what started the war, only that we were born either to cut or bleed. It is in the midst of those situations that Jesus calls us out and asks us if we want to be healed. Again, He gives us no flashy show of power. He only asks us to start living like we are healed, picking up our bed, and walking into something new.
Trying to hear the music in the din of many voices.
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